There are million of women on streets of Kerala but sadly no
one is trying to listen to them. No one is paying heed to their perspective.
There are few questions that are still lingering in my mind as
to why on earth do people assume and decide on behalf of others when they are clueless
about the subject or the ground reality.
- · How many women devotees were asked by the committee who filed PIL whether they feel oppressed?
- · Did the Supreme court had any data as to whether this is case of discrimination against women? Did the people of same faith wanted a reform?
- · How did the Urban feminist brigade, the media and gender equality messiahs learnt that the practice in Sabaramila implies to a thought process of women being considered as impure?
- · Why are clueless people from other religion being considered as experts to discuss the issue of Sabaraimla on TV debates?
The tradition in Sabaramila is unique. The customs and practices there is different to any other temple. But is it not the fact that
every temple in India has its own deity with different tradition and practices being
followed with respect to the mythology or scripture pertaining to that
particular deity. The customs, the tradition and the way the deity is to be
prayed varies from temple to temple in this country since centuries.
The way one offer
prayers to Lord Badrinath in Uttarakhand is different to that of Lord Balaji in
Tirupati. The way we pray, the way we speak, the way we live, the thousands of
customs etc makes this country diverse and so beautiful the way it is. We
simply cant apply the theory of Mono-culture to promote sameness. This will put
an end to our diversity. We are a country that worships 53 crores deities
unlike any other country or culture and yes, there are more women deities than
men.
In case of Sabaramila, the deity, “Lord Ayappa” resides in
the form of Naishitika Brahmachari, the one who eternally practices celibacy
and hence as per the concept such an oath implies that the deity restricts himself
to see any women of marriageable age.
Now all those women who wants to enter the temple, should they be called as devotees or believers ? If you don’t believe in your deity how can you call yourself a devotee? The feminists say it’s my right to pray., I will pray, and it doesn’t matter even if the deity doesn’t accept my prayers. It's my fundamental right. This is nothing but foolishness in the name of gender equality. In the name of feminism and activism our age-old tradition is being attacked. They want to go pray to a God that apparently doesn’t want to see them.
Now all those women who wants to enter the temple, should they be called as devotees or believers ? If you don’t believe in your deity how can you call yourself a devotee? The feminists say it’s my right to pray., I will pray, and it doesn’t matter even if the deity doesn’t accept my prayers. It's my fundamental right. This is nothing but foolishness in the name of gender equality. In the name of feminism and activism our age-old tradition is being attacked. They want to go pray to a God that apparently doesn’t want to see them.
In fact, not a single women devotee agrees to the supreme
court verdict. Neither the media is paying heed to what they say. They are just
underestimating the intelligence of these women devotees and think they are
gender equality messiahs.
Sabaramila is a place dedicated to only Lord Ayappa
Devotees. It is not a tourist place like Akshardham or Taj Mahal where people
from all kinds of faith pay a visit to have a fun trip and click selfies with
their family and friends. And hence it should not be treated as a public place and allow people from all walks of life irrespective of faith / no faith / believers / non believers / atheists etc.
As per the customs, the devotees who visit Sabaramala has to
practice a 41 Day vratam, a ritual wherein they abstain themselves from any reproductive
activity, don’t wear slippers, eat satvik diet, carry irumudis (often prepared by
their wives and daughters which is meant to carry their wishes) on their head,
climb the hill and finally have a darshan. Now all of a sudden, all the women
who are non-devotees and activists including female journalists land up there to
enter the temple thinking they are there to reform and save these devotees from
the oppression. The fact is they looked foolish and no knowledge of the actual custom
and practices of the temple.
Some media houses stooped so low that they started comparing
Sabarimala to socially evil practices like Sati and Child marriage. In these
cases clearly, the women were considered inferior, our society was a male
dominated one and women from those particular community or sect did protest against it.
Whereas the case of Sabaramila has got nothing to do with gender discrimination or practices that harm anyone.
In, fact people of all castes and tribes are devotees of Lord Ayappa. There are
several other Ayappa temples where the deity is in the form of a child or a
youth where the women devotees do visit for darshan and offer their prayers.
Sabarimala is not the place for women to worship because here the same deity is placed
in the form of a Brahmachari. Here are some other temples where Lord Ayappa is worshipped in other forms.
It’s the deity’s right that has to be respected. In a real-life
scenario; you cannot force a man to have sex if he wishes to remain virgin. Similarly, being a guy, you don’t enter the women’s loo. It’s a matter
of common sense. It doesn’t require pseudo intellect to understand this simple
logic. After all the temple is built for the deity and not for women activists
and non-devotees to practice their fundamental right and mislead people in the name
of gender discrimination.
No country destroys its own traditions, the way we do in
India. Its not progressive but rather one of the most regressive and worst verdict
ever passed by the Supreme Court. Courts should not interfere in matters
related to faith unless a faith or a belief causes harm to the society like
other social evils of the past and law should only step in when people of same
faith wants a reform.
Jay
Jay
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